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sasha wrote:I am curious is there some definitive answer for this question?
I am looking for all different thesis about this topic. could somebody help me?
Please ignore provocations of member Illyricum Sacre because he probably recieve a salary for spreding lies and fabricate untruths and insults at this forum.
sasha wrote:I am curious is there some definitive answer for this question?
I am looking for all different thesis about this topic. could somebody help me?
Please ignore provocations of member Illyricum Sacre because he probably recieve a salary for spreding lies and fabricate untruths and insults at this forum.
The medieval origins of the Balkan conflict areas – Abstract
By ALEXANDRU MADGEARU - Senior researcher at the Institute for Political Studies of Defence and Military History, Bucharest
From the ethnical point of view, the Balkan Peninsula represents one of the most mixed regions in the world. The fragmented landscape has determined the rise of many small power centers fighting one another for the supremacy over a greater area. This feature of the Balkan history could be observed since the ancient times. The first unification of this region was possible only because it was achieved by an external power: the Romans.
The theories about the ethnical origins and about the primary homelands of the Balkan peoples were often biased by political interests and used as ideological weapons.
The Middle Ages began in the Balkans with the settlement of the Slavs in the former Roman provinces during the 7th century. A part of the autochthonous population escaped in highlands or in peripheral areas, while other people of Roman and Greek origin were assimilated by the newcomers during the 7th-9th centuries. The initial Slavic unity was split when several states appeared in the 7th-10th centuries. The different ways of conversion to Christianity had great consequences for the emergence of the Balkan Slavic peoples. Serbs, Bosnians and Croats are speaking the same language and are in fact the same people, but the opposite denominations cancelled this unity.
The Slavs dramatically changed the ethnical situation of the Balkan Peninsula. They expanded over all this area, including Macedonia and Greece, where they settled in large number in the lower regions. The ethnic mosaic from Macedonia and Kosovo resulted from the mixing of the new populations settled in low areas with the ancient populations retired in high areas. The Slavs from Greece were Hellenized after the Byzantine recovery, during the 9th century. The Slavic area became thus smaller, but further events brought new Slavic populations in Macedonia (the Serbian colonization in the 14th century). The Ottoman conquests caused an opposite movement of the Slavic population, from Macedonia and Kosovo to the north. The Turkish colonization started in 1354 added a new element in the intricate ethnic structure of several Balkan areas, especially in southern Bulgaria, Macedonia, Kosovo and Bosnia.
Besides the Greeks, the Balkan Peninsula is peopled by two other ethnical groups that are not Slavic: the Albanians and the Vlachs (or Aroumanians). The Albanians spread over large areas after the 13th century. In this way they caused new changes in the ethnic structure of Kosovo and Macedonia, especially after they entered in the service of the Ottoman Empire as new Muslims. The Albanians were already present in Kosovo before the Ottoman conquest, but their number increased very much after this event, while many Serbs drove away the region. Being scattered in many groups, the Vlachs were not able to establish their own state and in this way they became a minority in all the Balkan states.
Both Albanians and Serbs have used the theories about the Albanian ethnogenesis as weapons in the political propaganda. The location of the territory where Albanians were born is subjected to controversy. This fact enabled the use of historical arguments for or against the Albanian’s rights over the regions where they are living now. If the historians and the linguists sustain the autochthonous origin of the Albanians in Albania and maybe in Kosovo, then these conclusions are assumed by the Albanian propaganda, either or not their authors had this purpose. If the historical and linguistical data do not support an ancient presence of the Albanians in Kosovo, then these points of view are embraced by the official Serbian historiography.
Several linguists tried to assign an Illyrian origin of the Albanian language, but the phonetics and the main part of the vocabulary are of Thracian origin and by this reason are akin with the Dacian substratum of the Romanian language. The Albanian scholars sustain the Illyrian theory because it supports the autochthony of their people in the present Albania, but also in Kosovo and western Macedonia.
The Albanians were influenced by the Roman civilization, but they were not Romanized. This means that their original homeland should be located into an area where the Romanization was not achieved. The Albanian historians proposed the Mati tableland (northern Albania) and Kosovo (in order to legitimate their continuity). The archaeological evidence does not support this point of view, because it is not sure that the Komani-Krujë culture belonged to the Proto-Albanians. However, other solutions were expressed, like the descendance from the Dacian tribe of Carpi (moved in the Roman Empire in the late 3rd century) or from the Thracian tribes Dardanians and Bessi.
It seems therefore possible that the Albanians were present in the central part of the Balkan Peninsula before the Slavic invasions. However, the single certain fact is their survival in the mountains of the northern Albania, where they took refuge during the Slavic migrations. The population of Macedonia, Kosovo and from the plain areas of Albania became in majority Slavic after the 7th century. In the same regions also lived a population of Roman origin, which spoke a disappeared language. The Vlachs (Aroumanians) are attested since the 10th century in the same area. The Albanian tribes returned in the plain areas and acquired step by step a significant proportion in the population, because they benefited from various events and from the economic situation.
The disputed problem of the Albanian ethnogenesis area is used as a propagandistic weapon both by Serbs and Albanians.
The Illyrian theory was invented in the 16th century with the purpose to ascribe an autochthonous origin to the Croats and to support the fight against the Ottomans. The same theory was used in the 19th century in relation with the Russian panslavism. Because these ideas supported the brotherhood between Croats and Serbs, they were replaced with other when the dispute between the two peoples became manifest. The Croatian separatism was firstly founded on their supposed Germanic origin (in the interwar period). More importance was given to the theory of the Iranian origin, which is based on some disputable data about the 7th century Croats. It is very probable that the Croats have inherited the name of a group of warriors of Iranian origin from the Avar confederation, but this fact does not mean that the Croats are Iranians (the same is true in the case of the Bulgarians, which are Slavs, but are keeping the name of the conquering Türkic aristocracy). All these theories were built in order to disprove the obvious ethnical and linguistic identity between Croats and Serbs.
On the other hand, a recent theory tries to prove that the Serbs settled in the country before the Croats, during the 6th century. The arguments are not suitable.
The irredentist policy of the Balkan states was often founded on historical myths, but it is obvious that the medieval conquests can not justify the present territorial claims.
Kosovo- Serbian or Albanian ?
The Albanians riots of 1981 determined the Yugoslavian historians to find arguments against the Albanian claims on Kosovo. They denied the Illyrian origin of the Dardanians and also the Illyrian origin of the Albanians. The great Serbian archaeologist Milutin Garashanin, who drew up the conclusions of the session, affirmed that the Albanians have no historical rights in Kosovo. Garashanin sustained in his paper that Dardanians were Thracians, although in his previous studies he accepted the theory of the Illyrian origin of this tribe. The problem of the ethnic origin of the Albanians and of their continuity in Kosovo was discussed at the congress of the Serbian Communist Party in June 1982, when the speakers said that the theory of the Illyrian origin of the Albanian people is racist.
The Yugoslavian historians fulfilled an intensive propagandistic campaign in order to convince the Western public about their historical rights in Kosovo, before and during the Kosovo crisis. They published many books and articles and they are also using websites for spreading their ideas. The Albanians did the same. They tried to give full support to the autonomist policy in Kosovo, before and after 1990, with the aid of the dogma of the Illyrian origin of the Albanian people. They are also emphasizing the presence of the Albanians in the medieval Kosovo.
It is obvious that the Serbs are not autochthonous in Kosovo, because all the Slavs are not genuine Balkan populations. Serbia conquered Kosovo in the 13th century, when - it is true - this area became the political and spiritual centre of the state, until the end of the 14th century. This province acquired a symbolic place in the Serbian and Yugoslavian national mythology by several reasons: in Kosovo ruled the great emperor Stephen Dushan, in Kosovo were built the most important Serbian religious monuments, and finally in Kosovo took place the heroic battle against the Ottomans in 1389.
On the other hand, it is true that the Albanians reached the majority in Kosovo during the Ottoman domination because they benefited from that regime. They could be even the inheritors of the ancient population of Kosovo (Dardania). We can also remark that nobody in this quarrel speaks about the Vlach population (Aroumanians, Aromâni), although this population was recorded by the Serbian deeds, since the first years of the Serbian domination in Kosovo.
The medieval history does not allow us to decide who has now more rights in Kosovo: Albanians, Serbs or maybe Vlachs ? This is the historical reality. But the reality can be manipulated according to the interests of each part involved, because each part can find useful and valid arguments for its point of view, Serbian or Albanian. By this reason we consider that the use and the abuse of the medieval history is not able to resolve the interethnic conflict of Kosovo.
sasha wrote:I am now hoping for condensed story about Illyrian / Epir / Greek origin of Albanians.
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NEWBORN
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INDEPENDENT KOSOVA REPUBLIK


NEWBORN
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INDEPENDENT KOSOVA REPUBLIK


sasha wrote:I am curious fim, what happened when you woke up?
ser_toma wrote:sasha wrote:I am curious fim, what happened when you woke up?
I know what would happend, when he wake up!!!! But because you pacific people, I don want to explain right now.

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